Their personality structure , internal dynamics that occurs among them , the things that drive them ,
Their difficulties and ways of solving new challenges facing mankind .
Torah psycho creative as its name implies – deals with the connection between painting the two key components in man –
The mind (or – the emotional part ) and the creative (or – the executor , practical ) .
These two aspects of a variety of pairs of parallel structure of human personality characteristics as logic and intuition ,
Masculinity and femininity , borders and freedom and so on. Torah creative psycho sees the connection between the emotional aspect of human creation
The most vital element that influences decisively on the behavior of the person,
Powers to deal with the challenges of life and world view that he is preparing himself.
Torah was meant to psycho creative human understanding and support person.
In -depth Torah these goals direction of psychological research into defining concepts and models
Simultaneously checks the validity of its conclusions with accepted psychological theories in both theoretical and therapeutic .
Torah psycho creative creative act was born out of the fact.
Fabrication of a workshop to enhance creativity through the means of drawing –
Intuitive digital Painting Workshop developed by Dr. \ ‘ Pinky Feinstein led to a chain of events and insights followed
Torah evolved over time became a research base and psychotherapy method for understanding human way and means for daily life – days.
Basic concepts :
Person’s ability to feel warm feelings toward himself , a person’s ability to praise himself, encouraging himself ,
To express himself and feel for himself love. Person’s ability to forgive himself ,
Put himself high on his list of priorities , investing in himself and nurture itself.
Self-love also includes the ability of the person to refrain from actions that it and set limits to any situation harmful to him, as he could.
Self-love is seen here as the basis for the ability to experience love in general.
It is estimated that self-love is an innate ability that exists in every person and whose influence is fading with the years,
The more you are exposed to the environment suppresses the expression of self-love . Natural element is seen as self-love can be enhanced by practicing consistent and appropriate.
Differs from the concept of self-love ” self-acceptance ” in that it contains within warm feelings of affection , love and friendship between man and himself .
Torah creative psycho sees self-love supreme value and within reach of the most essential for healthy mental life and fruitful .
Self-love can increase Bamtot appropriate practice .
The underlying assumption is that self-love is a natural ingredient that usually undergone a process of reduction , over the years , and you can rest traditional art it by practicing appropriate.
During treatment CRBT (see below) Creative behavioral therapy , which is based psychotherapy
Torah principles psycho creative , the patient learns how to recognize missing self-love and how to increase it gradually .
Kit 10 % more self-love is the some of the tools available to the patient for practice
Increased self-love through rituals creative – allow amplification emotional experience gradual self-love.
Way in which a person is expressed negatively toward himself , condemns himself , devoid of tolerance itself,
Disappointed with himself , accuses himself , doubted his abilities , too hesitant , scolding himself for what seemed a mistake or failure ,
Judge warns himself and repeated attempts where he could not before. When self-criticism is reasonably basic
Can help a person live a balanced life without unnecessary risks .
However, in most people self-criticism in many significant levels of functional basic needs audit.
It becomes a kind of rigid policeman inside man regrets his pace too much,
Operator despotic and intolerant of attempts , experiences, successes ever and uncertainty .
Self-criticism appears too high of a variety of situations emotional difficulty , if not all of these situations .
Any person with a problem often forced to deal not only with his problem 0 as, for example , depression or anxiety )
But also and especially with its intolerance toward himself as he suffers. Reduces excessive self- criticism
The natural creativity of the person and in this way does not allow him to deal a significant space in different ways.
Many times is not the main problem is the difficulty of human Amati , but his tendency to feel great difficulty to live with this fact, without high self-criticism .
Freud described the concept of ” super-ego ” as representing a part of the human personality deals with man’s animal urges constant attempt to suppress them from breaking out.
Self-criticism described here far larger concept of the Super Ego ” but works similarly .
Is painless , has no patience or tolerance , it causes a person to feel bad about himself , unsuccessful , guilty and unworthy .
Torah considers reducing psycho creative self-criticism supreme value having a healthy mental life .
According to this assumption the person , natural and human birth is frequently used self-criticism against itself .
It is a learned habit . Initially people welcomed his creative impulses and wishes will be carried out without judgment ,
But this habit varies with time and place developing high self- criticism .
CRBT therapy in the treatment of behavioral learning creative ways to reduce the patient is aware of his own self-criticism .
Role of the therapist to show the patient the highest element of self-criticism patient problem and provide the means to reduce .
Kit 10 % less self-criticism is one of the tools that can help the patient during the week , for a partial reduction of self-criticism .
Congenital and common element in humans according to the Torah psycho creative is a crucial factor in shaping the personality,
Coping abilities and the expression of individual potential inherent in every person.
Emotional creativity is reflected in man’s ability to improvise , act senses / intuition , invent, modify and change, destroy and rebuild and play.
All these are conducted with feelings and impulses driving force and creative action element affected creative expression .
In other words – this is an invention and a game that expresses emotions and affects subsequent feelings after allowing an outlet and nonverbal processing .
Distinct emotional creativity intellectual creativity that is more designed for a specific purpose , more planned , less spontaneous ,
Less motivated and less exciting affects emotions . Emotional creativity manifested at an early age , but more
Quickly reduced due to increased driving education planning , reduce errors and to explain the result of any act .
Emotional creativity reflects the movement of energy between the feminine element in man ( and feels the fantasy-like ) and the male person (the executor ) .
Prevailing concept here is the ideal situation he can aspire to a person who is a constant movement between the feels ,
Longs to something , and the operation, he published the female desire .
Immediately afterwards , the implementation and realization of human passion felt again \ ” fill \” emotional
Excitement, wonder and other emotions that they need to carry out by making creative men .
Constant movement allows a person to feel creative and creative work at the same time avoid accumulating emotions are produced in constant release of this circular motion .
Emotional creativity is an essential element in creative therapy treatment – behavioral ( CRBT ) .
The therapist activates the patient during the session psycho creative exercises , creating an immediate bridge between the emotional and the operation.
These exercises are very effective both diagnostic and utility aware content retrieval and therapeutically
For creative expression of emotions allows an outlet , processing and a new perspective on the existing difficulties .
Emotional creativity amplification since it is natural and innate ability .
Kit 10 % more creativity in my life today – Day allows the patient to practice at home increased gradually creativity and simple.
This restructuring pencil art created the concept of these three elements \ ” to elementary and developing significant personal fulfillment , creative and heals itself .
Between these three components are relationships and their struggles summary of the results determine the way of man.
According to the Torah psycho creative role of the person who wishes to heal their lives and make them the most work
And proactively aware of increasing self-love , self- control reduction and increase creative expression – an emotional day life – his day .
Triangle relationship Psycho-Creative :
Increased self-love may reduce self-criticism and / or assist in efforts to reduce .
Excessive self-criticism hurts creative expression while the initiative back to the game , improvisation and invention enables the reduction of self-criticism .
Increased self-love self-esteem increases and the possibility of more fun person to carry out the desires ( increasing emotional creativity ) .
Consistent reduction of self-criticism helps a person to practice more efficiently self-love and feel more pleasant feelings to himself.
Psycho-Creative corresponding triangle similar structure developed by Freud and still commonly describes the fundamental structure of human personality .
Psycho analytical approach considers the personality structure as consisting of triangle forces affecting each other – ego , super-ego and \ ” id \” .
Function and nature of these three components of the triangle parallel to the psycho creative way:
The \ ” id \” emotional creativity fundamentally similar , superego and ego self- criticism to self-love .
For further details of the similarities and differences in the perception of psycho -depth analytical See article on this topic.
Creative treatment – behavioral ( CRBT ) runs with the three components of the triangle Psycho-Creative
Both diagnostic ( to show the patient how chronic problem associated minority self-love , self-criticism and increasing use of reduced emotional creativity )
And therapeutically by the patient and operation directing appropriate changes in the three components of the triangle in direct and indirect therapeutic issue .
Generally Torah creative psycho sees two options facing the person –
Components of the reference triangle and consistent effort to improve and practice the three ( increasing self-love , self-critical reduction and increased creative expression – emotional )
May lead a person to life with more ability to cope , healing and self-realization .
Long neglect of these three components and the resulting effects (reduction while increasing self-love self-criticism and reducing creative expression – emotional )
Could lead to a situation where the person is stuck with more problems and indulging them closed circuit of difficulty increasing and reducing the ability to get out of it.
H”htmcrot idea ” by the Psycho creative
Addiction is defined as a person’s ability to act detrimental to stop him .
Torah PK see any problems or chronic repetitive phenomenon of addiction where a person compulsively repeats the same behavior
And produces himself the same results in the end, even though it is experienced as unpleasant situations .
Concept of addiction seems appropriate due to the fierce resistance they meet therapeutic processes from the possibility of positive change .
Positive change is only restarting existing capabilities (such as self-love , creativity and minority audit )
Whereas addiction reflects a constant energy input goes in and goes to his healthy human nature .
Break the habit of resistance from very similar situations painful process of withdrawal resistance of all kinds.
Creative treatment – behavioral ( CRBT ) is actually a detox process in which the patient learns how to return healthy habits and self -giving love between them increases ,
Reducing self-criticism and increasing creative expression – emotionally. Treatment success is attributed to the relatively short term detox aspect of his
Which means that recovery of man is but a renewed connection to nature healthy in a gradual withdrawal from the non- expression of healthy nature ,
Had led to pathological expressions such as increased self-criticism , fears and hesitations addiction , addiction experience lack of exercise , overeating , and more.
Lacking self-love leads the individual to work and not enough substance to it , relationships and addiction do not provide them, ranking minority myself and others.
The term ” addiction” and therapeutic counterpart – ” Rehab ” may add an important dimension of optimism for both patient and therapist ,
Because addiction means a person very involved process that gives him trouble.
Even if the roots of addiction are not aware . Also, rehab option represents a person who within him the power to restore itself and switch to better,
Not long term . The concept of detox also signifies that in order to feel better man should not ” change”
(As might seem lengthy treatments happens when there is an attempt to fundamentally change )
But just the opposite – to rediscover the healthy nature has always since him. Handles CRBT
He saw himself and several patients how to effectively detox process will be equipped with the necessary optimism very therapeutic process
And the ability of the therapist to help the patient through the major crises are nothing but drug resistances .
Self-love is a condition that you can not get addicted to it because of the possibility of damage to the lack of self-love.
Increased self-criticism is addictive feature easy to get stuck in it.
Perceived lack of creative expression as well as addiction , in other words – sex addiction Mode ” Hibernate ” where there is a little uncomfortable challenges , a little bit of initiative and innovation .
Creative psycho Torah defines a new concept in the psychological – the creative nucleus THE CREATIVE nucleus .
This is an unconscious element that provides regularly urges the development and creation .
According to the Torah psycho creative man is motivated and deal only with the animal impulses ( sex and aggression ) as the Psycho- Analytical holds
But are in constant dialogue urges more unique person – creative impulses that drive the search for meaning and uniqueness ,
Motivate him to try and play with reality , motivating him to develop and progress at any time.
Creative nucleus independently perceived that we are speaking here as a conscious ” S”msdr ” any time a person these ideas .
Against nuclear creative impulses stands role of self-criticism , as is excessive , stop the creative core provisions and prevent the carrying out .
Creative core stops working and does not resonate within a person , but the degree of self-criticism and balance of self-love and emotional work in front of her initiatives ,
Determine how a person can listen to his creative impulses and then execute them .
The more favorable to do so that he could listen to more abundant and reinforcing ideas that come from the nucleus to the creative .
Unlike the psycho analytic concept that sees action kind of creative sublimation / defense mechanism developed
Or type of means Rfrtzih and repair the depressive phase ( object relations theory ) ,
Torah sees the psycho creative work and found fulfillment in light of the constant urge that comes from the depths of the human unconscious .
Work is seen here expressed in the basic human need will determine the mental health.
Listening away and weakening the core creative person letting go of self-realization .
Self-realization is nothing but a state of more and more attention and recognition from the nucleus following creative impulses and finding the ability to realize them in practice.
Ignoring the creative core propellers can cause accumulation of natural aggression in man,
Instead be expressed through the creation and development action remains latent in man and eventually will be reflected in an undesirable manner .
Torah psycho creative phenomenon of cancer , depression and other disorders as a manifestation of human distancing
His creative nucleus and transform the natural forces which create difficulty or illness.
Creative nucleus reflects the higher purpose to which man can aspire .
According to the Torah creative psycho mental health can not be realized fully unless the person walking toward the fulfillment of its high purpose .
This is a natural ability that can be run primarily measures mentioned in the Triangle Psycho-Creative :
Self-love , self-critical reduction and increased emotional activity – creative .
Lateral development with vertical development
Creative psycho Torah differentiates between two types of development – laterally and vertically.
Essential to distinguish between the two in order that the processes of healing and growth will obtain what they want .
Lateral development means a dialogue between two complementary poles are found in man , both significant and very different from each other.
The most obvious example might contains all other options is a tension between the male and female aspects in man.
Healthy person’s purpose is to create integration , harmony and balance between these two elements without which one side will be important too in relation to another or vice versa.
Emotional work , as noted, reflects the ideal situation , the spiritual idea becomes practical to
That in itself feeds back the spiritual part – emotional drives the male further action .
Confrontation between the two sides while neglecting one side or split and extreme transitions between one mode to two factors creative energy loss –
Emotional and inability of man to use his abilities to cope with the challenges and healing difficulties.
Lack of harmony where the person at risk for developing various addictions .
Lack of harmony between two extremes quality and desirable person may make a person engage them in the development of vertical
( A struggle between positive and negative ) in a manner unbecoming the real needs of man.
Vertical development – across from minus to plus . Here , in contrast to the development of primary lateral dialogue and harmony between the two sides ,
Ideal of man is to move as much or more in rehab and internalizing negative habits positive habits , which are nothing but a connection to nature ‘s health.
Here, too, there may be movement between the two sides since the negative part – the addicted person pulls down repeatedly persistent struggle .
There are many situations in which there is confusion between what is human development should be turning laterally and vertically,
That is the situation that the judgment and experience to select \ ” which is better of the two options \” .
Struggle between masculine and feminine elements in an attempt to win and defeat can not possibly work for the man and his creative expression
Creativity exists only because of mutual input and knowledge and energy movement from side to side . Making the development of lateral to vertical wastes energy and combating addiction .
Vertical development , itself a masculine aspect ( split , to distinguish between \ ” good \” and \ “bad \” ) has the right to keep it ,
And it deals with the aspiration of man to part with addiction and fear and move up as much as possible , healing , growth and weaning
No need to re- indulge as part of development. When it comes to the aspect proper exercise of male energy gets reflected in the positive .
The goal of creativity – behavioral ( CRBT ) is to allow a person to move most of his attention to the style development of transverse
When It means cooperation and balance between beneficial and opposite parts while paying attention to bad habits withdrawal process .
Such attention and practice development enables vertical axis to move more up , as the nucleus creative person seeks to influence , naturally – development , healing and growth.
Some addictions themselves reflected in the creation of unnecessary struggles and constant between the masculine and the feminine in man,
Substance that reduces the transverse axis of development , male – female , to lower and less beneficial to man.
It is a place where there is more split than a connection, more fortification than cooperation and at the same place can also be quite the opposite situation
With connection over excessive blurring of the differences and preventing possible permanent energy flow between two different parts .
A good example of lateral development is ” what do you do when you get up in the morning .” Nighttime hours of rest and energy storage .
These can be seen as a situation in which there is an emphasis on the female part man , part absorbs , Colt , held things to come, the \ ” stayed home \” .
Right thing in terms of balance and mutual fertilization to do in the morning is a creative act that allows expression of spontaneous and effective outlet for pent up energy at night.
Task of creating an emotional tone with an emphasis on inventive game will create beneficial energy flow situation to situation male female
And then a person can feel very pleased to start the day . Have a good sense of inner harmony .